BOOKS

JOURNAL

GALLERY

ABOUT

CONTACT


View Cart

QUOTES NEW!

Browse these quotes and familiarize yourself with our publications . . .


Showing posts with label essays. Show all posts
Showing posts with label essays. Show all posts

January 5, 2021

from The Rhythm of It, by Anita Sullivan


Poets have always walked the world with their ears extended like antennae, sifting the air for poetic snippets. They know the basic rhythms by heart, but need a constant supply of new images and ideas to pour into these rhythm patterns. . . . The only catch is that poems have a mind of their own. Each time we try to marry a rhythm pattern to a set of words that seems to fit, the pattern is either smitten or not by the supplicants. If not, we can’t look to meter or rhyme to bail us out; we have to put on our boots and go back out onto the land, like a bridegroom becoming worthy of his ideal bride.

—Anita Sullivan, The Rhythm of It

December 29, 2020

from The Grammar of Untold Stories, by Lois Ruskai Melina


Some fifteen years later, not long after we’d moved onto our land, I turned the dirt on the south-facing side of our house into a vegetable garden with raised beds I built myself. I filled them with carefully measured proportions of topsoil, sand, compost, blood meal, and bone meal, concocting a balanced environment of calcium, phosphorous, nitrogen, and potassium. I turned the mixture over and over, placing the spade into the dirt and stepping on the ledge of it, until the loam and the bone and stench were one.

When the soil was ready, I planted: basil and oregano and sage in peat pots that I started inside under ultraviolet light; sugar snap peas and red leaf lettuce early from seed; zucchini and spaghetti squash a little later; red peppers, Japanese eggplant, and finally, Roma tomato seedlings when I was certain there was no chance of frost.

For a few years, we had fresh salads, well-seasoned chicken and fish, and an August of zesty stews made with peppers, tomatoes, and eggplant. But the growing season in our microclimate was too unpredictable, too short. There were too many rows of green tomatoes hanging in the garage each fall. The rich soil and the cool climate, I decided, were better suited to roses like those my mother planted wherever we lived.

Despite my own passion to reproduce the gardens of my youth, I discouraged my husband from propagating our farm with the hardwoods that reminded him of his origins—oak, maple, and hickory—trees that grow slowly, live forever, and drop richly colored leaves in the fall. I’m fond of them, too, but I didn’t want to be like the early settlers of the West who brought cuttings of their favorite Eastern plants with them, trying to make the strange open spaces of the West look familiar. I didn’t want a farmhouse that pretended it was in Ohio. When my husband showed me a small hickory tree, I placed my hands on my hips before passing judgment. “Put it behind the barn where I can’t see it,” I told him, as though it was a rusted old bicycle. He ignored me.

One day I looked out the kitchen window, across the lawn and partway into the pasture, and saw him watering the tree. We squabbled over its location for a few days until he finally looked me in the eye, and with his chin set, said, “I want to be buried on this farm, beneath a tree like the ones we had in our yard when I was growing up.” He looked away before continuing. “And I want it to be in a place where you’ll see me when you look out the window.”

My husband was in good health, but as we moved into the second half of our lives, I understood not only his thinking about his own mortality, but the desire to have a sense of continuity--to bring his past to his present and imagine it his future. When we got married, my husband left the house he had lived in since he was one year old. He’d helped plant the hickory and maple in the front yard and measured his own growth with theirs. My family moved frequently. I learned to adapt to new environments. I did not become attached to a particular house, but to the gardens my parents created wherever we settled. When my husband planted hardwood trees and I planted tomatoes and roses, we were reproducing not just vegetation, but our histories. We were thinking of heritage and legacy, of unbroken chains, in broader ways than people do when they have biological children, because we had to.

—Lois Ruskai Melina, The Grammar of Untold Stories

February 10, 2020

from On the Arts, by Naomi Beth Wakan


Solitude isn’t loneliness; it’s different. With solitude, you belong to yourself. With loneliness, you belong to no one. You choose solitude, you drift into loneliness. When you experience loneliness, you’re not happy about being alone; the reverse is true when you experience solitude. Solitude is a paradox, for in its depths one realizes that, though alone, one is linked to everything.

Loneliness is being painfully alone, existing in an impoverished state, and feeling that the action is always somewhere over there. I remember after a long meditation period abroad, on the liner coming home, friends knocked on my cabin door and asked me why I wasn’t where the action was. I recall telling them, “The action is here.” On looking back, I see that moment as a very liberating one. Isolation kills. It can certainly tip one into illness. The obvious one is depression, and anxiety follows on its heels. 

Solitude is the enriched state of being alone. But it is not just being on your own. Solitude is you experiencing yourself, providing yourself with sufficient company. You can attain the state of solitude by having a certain independence from day-to-day matters. We need solitude to find a balance that daily life knocks askew. 

—Naomi Beth Wakan, On the Arts

February 6, 2020

from On the Arts, by Naomi Beth Wakan



One needs a reason to survive and mine is curiosity, the curiosity of a child wanting to know how the story will end. Can curiosity possibly be my survival tool? It would be so convenient if it was.

—Naomi Beth Wakan, On the Arts

February 5, 2020

from On the Arts, by Naomi Beth Wakan


If we start by considering the very beginnings of the creative act, we find that the first strange and often confused feelings of excitement can build up to American scholar John Livingstone Lowes’s “surging chaos of the unexpressed.” Here we have the ill-defined yearnings, the vague idea, glimpses of an image. It can feel like boredom, but with a strange distant tug. It’s as if a passing phrase we have read germinates inside us; the sound of distant bells stirs up an image; two colors oddly juxtaposed stay with us and dive underground to fertilize each other. . . . 

There may be a problem to be solved running around in your head, and a vague feeling may be the germ of an answer. Even though it is only a hint, a slight feeling at this moment, it still must be noted if it is to manifest at all. There is a heightened awareness that something is happening. Yet it can’t be grabbed or looked fully in the eye, for like a pixie, it will vanish immediately if you try to confront it. One has to stay in an almost trance-like state, an unfocused, eyes-half-closed state, giving the creative impulse time to pace itself. This incubation period may last minutes, days, or years. It demands patience on the part of the creator until things become clearer, for the conscious can handle the known, but not the unknown. It is almost as though the artist has to step aside and surrender to the process. Too much forcing or use of one’s conscious will can result in a sadly misshapen birthing.

—Naomi Beth Wakan, On the Arts

January 30, 2020

from The Rhythm of It, by Anita Sullivan


Words are ever only a vague approximation of what the whole self is actually going through at any given time. Poetry is a use of words that permits especially large gaps between words and meaning.

—Anita Sullivan, The Rhythm of It

January 6, 2020

from The Rhythm of It, by Anita Sullivan


Poets have always walked the world with their ears extended like antennae, sifting the air for poetic snippets. They know the basic rhythms by heart, but need a constant supply of new images and ideas to pour into these rhythm patterns.

—Anita Sullivan, The Rhythm of It

December 18, 2019

from Keeping Time, by Ann Copeland


Fast forward to the early twenty-first century, late Advent, a drizzly evening in Salem, Oregon. In the large house at the end of the street, set in among evergreens blinking with red, green, and silver lights, some thirty or forty folks of various ages have gathered for the annual party. Most have been connected to Willamette University for years, as has our host. Some, new to the faculty, bring small children. Others, newly retired, bring themselves and anecdotes about elderly parents or grandchildren. Many bring just themselves. The deadline for getting exam results to the registrar’s office is tomorrow or the next day. Nonetheless, this evening’s space is reserved; it holds the desire to gather and to sing.

After milling about and chatting over mugs of homemade Northwest Cioppino, accompanied by wine, cheese, bread, and too many sweets, we gather in the long living room near the large twinkling tree. Song sheets appear. I go to the piano. Seated around in chairs and on the floor, guests call out numbers of the songs they want. If the key is too high and they change it on me, I try to fake along, often failing, but nothing stops the singing.

I love this version of surround sound: the spontaneous hamming up of “The Twelve Days of Christmas” and “The Little Drummer Boy,” the variations on “Rudolph the Red-Nosed Reindeer,” the quieter rendering of beloved Christmas hymns, “Silent Night” always saved till last. Sometimes Charlie brings out his penny whistle or recorder. Sometimes Jo plays her flute. Now and then we also have Delana’s harp.

This is no utopia. We’ll all return very shortly to the contradictions, ironies, puzzles, and pain that mark adult life. For the long moment of this evening, however, usefulness, duty, and deadlines are held at bay while voices merge in song.

—Ann Copeland, Keeping Time

December 11, 2019

from The Dancing Clock, by Nancy Gerber


And so, who am I?

If I discard the roles that have defined me—daughter, wife, mother, friend—and try to name who I am apart from those roles, I would say this: I am a seeker, a collector, and a grazer.


I am a seeker of questions rather than answers, of meaning and meaningful experiences, of what it is that makes human beings tick, the beating heart that keeps us going day after day in the face of troubles, illnesses, uncertainties, disappointments, personal and professional challenges. Yes, it’s a desire to cling to life, to navigate the rushing waters that threaten to capsize us, but it’s also more complicated than that. What drives people to make the choices they make? How do human beings cope with suffering and trauma?


I am a collector of words and all things related to words: novels, stories, poems, journals, diaries. Reading and writing are the modes I use to approach the questions about meaning, motivation, and survival that trouble and animate me.


I am a grazer. I like quiet and solitude so that I can contemplate my questions, so that I have ample time to read and write. I’ve lived through sixteen years of parental illness—first my father’s, then my mother’s—years that were difficult and sad and isolating and emotionally draining. I like to be still, to gaze inward and travel in the realms of imagination and desire, to gather my energy to meet the ever-present demands of living.


—Nancy Gerber, The Dancing Clock